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DEATH BY GOVERNMENT: GENOCIDE AND MASS MURDER

DEATH BY GOVERNMENT: GENOCIDE AND MASS MURDER
All told, governments killed more than 262 million people in the 20th century outside of wars, according to University of Hawaii political science professor R.J. Rummel. Just to give perspective on this incredible murder by government, if all these bodies were laid head to toe, with the average height being 5', then they would circle the earth ten times. Also, this democide murdered 6 times more people than died in combat in all the foreign and internal wars of the century. Finally, given popular estimates of the dead in a major nuclear war, this total democide is as though such a war did occur, but with its dead spread over a century

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Monday, May 9, 2011

Kropotkin points out what he considers to be the fallacies of the economic systems of feudalism and capitalism, and how he believes they create poverty and scarcity while promoting privilege. He goes on to propose a more decentralised economic system based on mutual aid and voluntary cooperation, asserting that the tendencies for this kind of organisation already exist, both in evolution and in human society.


Peter Kropotkin

From Wikipedia, the free encyclopedia
Jump to: navigation, search
Pyotr Alexeyevich Kropotkin

Kropotkin, by Nadar
Full namePyotr Alexeyevich Kropotkin
BornDecember 9, 1842(1842-12-09)
Moscow, Russian Empire
DiedFebruary 8, 1921(1921-02-08) (aged 78)
Dmitrov, Russian SFSR, Soviet Union
EraModern philosophy
SchoolAnarchist communism
Main interestsAnarchism, Agriculture, Mutualism, Evolution
Prince Pyotr Alexeyevich Kropotkin (Russian: Пётр Алексе́евич Кропо́ткин; 9 December 1842 – 8 February 1921) was a zoologist, evolutionary theorist, geographer and one of the world's foremost anarcho-communists. Kropotkin advocated a communist society free from central government and based on voluntary associations between workers. Because of his title of prince, he was known by some as "the Anarchist Prince". Some contemporaries saw him as leading a near perfect life, including Oscar Wilde, who described him as "a man with a soul of that beautiful white Christ which seems coming out of Russia."[1] He wrote many books, pamphlets and articles, the most prominent being The Conquest of Bread and Fields, Factories and Workshops, and his principal scientific offering, Mutual Aid: A Factor of Evolution. He also contributed the article on anarchism to the Encyclopædia Britannica Eleventh Edition.[2]

Contents

[hide]

[edit] Biography

[edit] Early life

Peter Kropotkin was born in Moscow. His father, Prince Alexei Petrovich Kropotkin, owned large tracts of land and nearly 1200 "souls" (male serfs) in three provinces. Kropotkin's male line traced to the legendary prince Rurik; his mother was the daughter of a Russian general. "[U]nder the influence of republican teachings," he dropped his princely title at the age of twelve, and "even rebuked his friends, when they so referred to him."[3]
In 1857, at age 15, Kropotkin entered the Corps of Pages at St. Petersburg. Only 150 boys — mostly children of nobility belonging to the court — were educated in this privileged corps, which combined the character of a military school endowed with special rights and of a court institution attached to the imperial household. Kropotkin's memoirs detail the hazing and other abuse of pages for which the Corps had become notorious.
In Moscow, Kropotkin had developed an interest in the condition of the peasantry, and this interest increased as he grew older. In St. Petersburg, he read widely on his own account, and gave special attention to the works of the French encyclopædists and to French history. The years 1857-1861 witnessed a rich growth in the intellectual forces of Russia, and Kropotkin came under the influence of the new liberal-revolutionary literature, which largely expressed his own aspirations.
In 1862, Kropotkin was promoted from the Corps of Pages to the army. The members of the corps had the prescriptive right to choose the regiment to which they would be attached. For some time, he was aide de camp to the governor of Transbaikalia at Chita. Later he was appointed attaché for Cossack affairs to the governor-general of East Siberia at Irkutsk.

[edit] Expeditions

Kropotkin circa 1870
Administrative work was scarce, and in 1864 Kropotkin accepted charge of a geographical survey expedition, crossing North Manchuria from Transbaikalia to the Amur, and soon was attached to another expedition which proceeded up the Sungari River into the heart of Manchuria. The expeditions yielded very valuable geographical results. The impossibility of obtaining any real administrative reforms in Siberia now induced Kropotkin to devote himself almost entirely to scientific exploration, in which he continued to be highly successful.[citation needed]
In 1867, he quit the army and returned to St. Petersburg, where he entered the university, becoming at the same time secretary to the geography section of the Russian Geographical Society. This action caused his father to disinherit him, "leaving him a 'prince' with no visible means of support."[4] In 1871, he explored the glacial deposits of Finland and Sweden for the Society. In 1873, he published an important contribution to science, a map and paper in which he proved that the existing maps entirely misrepresented the physical features of Asia; the main structural lines were in fact from south-west to north-east, not from north to south, or from east to west as had been previously supposed. During this work, he was offered the secretaryship of the Society, but he had decided that it was his duty not to work at fresh discoveries but to aid in diffusing existing knowledge among the people at large. Accordingly, he refused the offer and returned to St. Petersburg, where he joined the revolutionary party.[citation needed]
In 1874, Kropotkin delivered his report on the subject of Ice age, where he argued that it had existed in not as distant a past as originally thought. He was arrested by the Tsar's secret police the next day, on March 22, 1874, and charged with membership in the banned revolutionary society. He was incarcerated in the Peter and Paul Fortress. Despite the incarceration, Kropotkin was allowed to continue his scientific research, and he produced several new important papers there.

[edit] Activism

He visited Switzerland in 1872 and became a member of the International Workingmen's Association (IWA) at Geneva. It was there that he found that he did not like IWA's style of socialism. Instead, he studied the programme of the more radical Jura federation at Neuchâtel and spent time in the company of the leading members, and definitely adopted the creed of anarchism. On returning to Russia, he took an active part in spreading revolutionary propaganda through the nihilist-led Circle of Tchaikovsky.
Kropotkin circa 1900
In 1873 Kropotkin was arrested and imprisoned in the Peter and Paul Fortress. He gained notoriety for his widely publicized escape from the prison in 1876, after which he went to England, moving after a short stay to Switzerland, where he joined the Jura Federation. In 1877 he moved to Paris, where he helped to start the socialist movement. In 1878 he returned to Switzerland, where he edited for Jura Federation's revolutionary newspaper Le Révolté, and published various revolutionary pamphlets. He was outspoken in his beliefs that the peasants were being treated unfairly and deserved to have the same land as the lords.
In 1881 shortly after the assassination of Tsar Alexander II, the Swiss government expelled Kropotkin from Switzerland. After a short stay at Thonon (Savoy), he went to London, where he stayed nearly a year, and returned to Thonon in late 1882. Soon he was arrested by the French government, tried at Lyon, and sentenced by a police-court magistrate (under a special law passed on the fall of the Paris Commune) to five years' imprisonment, on the ground that he had belonged to the IWA (1883). The French Chamber repeatedly agitated on his behalf, and he was released in 1886. He settled near London, living at various times in Harrow – where his daughter, Alexandra, was born – Ealing and Bromley (6 Crescent Road 1886-1914).[5] He also lived for a number of years in Brighton.[6] While living in London, Kropotkin became friends with a number of prominent English-speaking socialists, including William Morris and George Bernard Shaw.
In 1902 Kropotkin published the book Mutual Aid: A Factor of Evolution, which provided an alternative view on animal and human survival, beyond the claims of interpersonal competition and natural hierarchy proffered at the time by some "social Darwinists", such as Francis Galton. He argued "that it was an evolutionary emphasis on cooperation instead of competition in the Darwinian sense that made for the success of species, including the human."[7]
In the animal world we have seen that the vast majority of species live in societies, and that they find in association the best arms for the struggle for life: understood, of course, in its wide Darwinian sense – not as a struggle for the sheer means of existence, but as a struggle against all natural conditions unfavourable to the species. The animal species, in which individual struggle has been reduced to its narrowest limits, and the practice of mutual aid has attained the greatest development, are invariably the most numerous, the most prosperous, and the most open to further progress. The mutual protection which is obtained in this case, the possibility of attaining old age and of accumulating experience, the higher intellectual development, and the further growth of sociable habits, secure the maintenance of the species, its extension, and its further progressive evolution. The unsociable species, on the contrary, are doomed to decay.
Peter Kropotkin, Mutual Aid: A Factor of Evolution (1902), Conclusion.
Kropotkin in Haparanda, 1917
Kropotkin's authority as a writer on Russia is generally acknowledged, and he contributed to many articles. Most of the other 90 articles are about various aspects of Russian geography.
Kropotkin returned to Russia after the February Revolution and was offered the ministry of education in the provisional government; he rejected the post. His enthusiasm for the changes happening in the Russian Empire turned to disappointment when the Bolsheviks seized power in the October Revolution. "This buries the revolution," he said.[4] He thought that the Bolsheviks had shown how the revolution was not to be made; by authoritarian rather than libertarian methods.[4] He had spoken out against authoritarian socialism in his writings (for example The Conquest of Bread), making the prediction that any state founded on these principles would most likely lead to its breakup and the restoration of capitalism. This prediction preceded the Revolutions of 1989 by nearly 100 years.
He died on February 8, 1921, in the city of Dmitrov, and was buried at the Novodevichy Cemetery. Anarchists marched in his funeral procession carrying banners with anti-Bolshevik slogans, with Lenin's approval. This was the last march by anarchists until 1987, when glasnost saw them hold the first open free protest against Bolshevik state communism for over 60 years in Moscow.[citation needed]

[edit] Philosophy

Kropotkin's inspiration has reached into the 20th and 21st centuries as a vision of a new society based on the anarchist principles of anti-statism and anti-authoritarianism, the communist principles of the publicly owned means of production and his zoological theories on the mutual aid between all species and individuals. It is often positioned as a counter to the thinking of Leon Trotsky, Vladimir Lenin and Joseph Stalin, which tended to imply centralised planning and control. To a large degree Kropotkin's emphasis is on local organisation, local production obviating the need for central government. Kropotkin's vision is also on agriculture and rural life, making it a contrasting perspective to the largely industrial thinking of communists and socialists.
In his book Mutual Aid: A Factor of Evolution, Kropotkin explored the widespread use of cooperation as a survival mechanism in human societies through their many stages, and animals. He used many real life examples in an attempt to show that the main factor in facilitating evolution is cooperation between individuals in free-associated societies and groups, without central control, authority or compulsion. This was in order to counteract the conception of fierce competition as the core of evolution, that provided a rationalization for the dominant political, economic and social theories of the time; and the prevalent interpretations of Darwinism. According to Kirkpatrick Sale:[7]
With Mutual Aid especially, and later with Fields, Factories, and Workshops, Kropotkin was able to move away from the absurdist limitations of individual anarchism and no-laws anarchism that had flourished during this period and provide instead a vision of communal anarchism, following the models of independent cooperative communities he discovered while developing his theory of mutual aid. It was an anarchism that opposed centralized government and state-level laws as traditional anarchism did, but understood that at a certain small scale, communities and communes and co-ops could flourish and provide humans with a rich material life and wide areas of liberty without centralized control.
The Conquest of Bread by Peter Kropotkin, influential work which presents the economic vision of anarcho-communism
His observations of cooperative tendencies in indigenous peoples, pre-feudal, feudal and those remaining in modern societies, allowed him to conclude that not all human societies were based on competition such as those of industrialized Europe; and that in many societies, cooperation was the norm between individuals and groups. He also concluded that in most pre-industrial and pre-authoritarian societies (where he claimed that leadership, central government and class did not exist) actively defend against the accumulation of private property, for example, by equally sharing out, amongst the community, a person's possessions when he has died; or not allowing a gift to be sold, bartered or used to create wealth. See Gift economy.
In another of his books, The Conquest of Bread, Kropotkin proposed a system of economics based on mutual exchanges made in a system of voluntary cooperation. He believed that should a society be socially, culturally and industrially developed enough to produce all the goods and services required by it, then no obstacle, such as preferential distribution, pricing or monetary exchange will stand as an obstacle for all taking what they need from the social product. The king pin in this idea is the eventual abolishment of money or tokens to exchange for goods and services. He further developed these ideas in Fields, Factories and Workshops.

Peter Kropotkin

From Wikipedia, the free encyclopedia
Jump to: navigation, search
Pyotr Alexeyevich Kropotkin

Kropotkin, by Nadar
Full namePyotr Alexeyevich Kropotkin
BornDecember 9, 1842(1842-12-09)
Moscow, Russian Empire
DiedFebruary 8, 1921(1921-02-08) (aged 78)
Dmitrov, Russian SFSR, Soviet Union
EraModern philosophy
SchoolAnarchist communism
Main interestsAnarchism, Agriculture, Mutualism, Evolution
Prince Pyotr Alexeyevich Kropotkin (Russian: Пётр Алексе́евич Кропо́ткин; 9 December 1842 – 8 February 1921) was a zoologist, evolutionary theorist, geographer and one of the world's foremost anarcho-communists. Kropotkin advocated a communist society free from central government and based on voluntary associations between workers. Because of his title of prince, he was known by some as "the Anarchist Prince". Some contemporaries saw him as leading a near perfect life, including Oscar Wilde, who described him as "a man with a soul of that beautiful white Christ which seems coming out of Russia."[1] He wrote many books, pamphlets and articles, the most prominent being The Conquest of Bread and Fields, Factories and Workshops, and his principal scientific offering, Mutual Aid: A Factor of Evolution. He also contributed the article on anarchism to the Encyclopædia Britannica Eleventh Edition.[2]

Contents

[hide]

[edit] Biography

[edit] Early life

Peter Kropotkin was born in Moscow. His father, Prince Alexei Petrovich Kropotkin, owned large tracts of land and nearly 1200 "souls" (male serfs) in three provinces. Kropotkin's male line traced to the legendary prince Rurik; his mother was the daughter of a Russian general. "[U]nder the influence of republican teachings," he dropped his princely title at the age of twelve, and "even rebuked his friends, when they so referred to him."[3]
In 1857, at age 15, Kropotkin entered the Corps of Pages at St. Petersburg. Only 150 boys — mostly children of nobility belonging to the court — were educated in this privileged corps, which combined the character of a military school endowed with special rights and of a court institution attached to the imperial household. Kropotkin's memoirs detail the hazing and other abuse of pages for which the Corps had become notorious.
In Moscow, Kropotkin had developed an interest in the condition of the peasantry, and this interest increased as he grew older. In St. Petersburg, he read widely on his own account, and gave special attention to the works of the French encyclopædists and to French history. The years 1857-1861 witnessed a rich growth in the intellectual forces of Russia, and Kropotkin came under the influence of the new liberal-revolutionary literature, which largely expressed his own aspirations.
In 1862, Kropotkin was promoted from the Corps of Pages to the army. The members of the corps had the prescriptive right to choose the regiment to which they would be attached. For some time, he was aide de camp to the governor of Transbaikalia at Chita. Later he was appointed attaché for Cossack affairs to the governor-general of East Siberia at Irkutsk.

[edit] Expeditions

Kropotkin circa 1870
Administrative work was scarce, and in 1864 Kropotkin accepted charge of a geographical survey expedition, crossing North Manchuria from Transbaikalia to the Amur, and soon was attached to another expedition which proceeded up the Sungari River into the heart of Manchuria. The expeditions yielded very valuable geographical results. The impossibility of obtaining any real administrative reforms in Siberia now induced Kropotkin to devote himself almost entirely to scientific exploration, in which he continued to be highly successful.[citation needed]
In 1867, he quit the army and returned to St. Petersburg, where he entered the university, becoming at the same time secretary to the geography section of the Russian Geographical Society. This action caused his father to disinherit him, "leaving him a 'prince' with no visible means of support."[4] In 1871, he explored the glacial deposits of Finland and Sweden for the Society. In 1873, he published an important contribution to science, a map and paper in which he proved that the existing maps entirely misrepresented the physical features of Asia; the main structural lines were in fact from south-west to north-east, not from north to south, or from east to west as had been previously supposed. During this work, he was offered the secretaryship of the Society, but he had decided that it was his duty not to work at fresh discoveries but to aid in diffusing existing knowledge among the people at large. Accordingly, he refused the offer and returned to St. Petersburg, where he joined the revolutionary party.[citation needed]
In 1874, Kropotkin delivered his report on the subject of Ice age, where he argued that it had existed in not as distant a past as originally thought. He was arrested by the Tsar's secret police the next day, on March 22, 1874, and charged with membership in the banned revolutionary society. He was incarcerated in the Peter and Paul Fortress. Despite the incarceration, Kropotkin was allowed to continue his scientific research, and he produced several new important papers there.

[edit] Activism

He visited Switzerland in 1872 and became a member of the International Workingmen's Association (IWA) at Geneva. It was there that he found that he did not like IWA's style of socialism. Instead, he studied the programme of the more radical Jura federation at Neuchâtel and spent time in the company of the leading members, and definitely adopted the creed of anarchism. On returning to Russia, he took an active part in spreading revolutionary propaganda through the nihilist-led Circle of Tchaikovsky.
Kropotkin circa 1900
In 1873 Kropotkin was arrested and imprisoned in the Peter and Paul Fortress. He gained notoriety for his widely publicized escape from the prison in 1876, after which he went to England, moving after a short stay to Switzerland, where he joined the Jura Federation. In 1877 he moved to Paris, where he helped to start the socialist movement. In 1878 he returned to Switzerland, where he edited for Jura Federation's revolutionary newspaper Le Révolté, and published various revolutionary pamphlets. He was outspoken in his beliefs that the peasants were being treated unfairly and deserved to have the same land as the lords.
In 1881 shortly after the assassination of Tsar Alexander II, the Swiss government expelled Kropotkin from Switzerland. After a short stay at Thonon (Savoy), he went to London, where he stayed nearly a year, and returned to Thonon in late 1882. Soon he was arrested by the French government, tried at Lyon, and sentenced by a police-court magistrate (under a special law passed on the fall of the Paris Commune) to five years' imprisonment, on the ground that he had belonged to the IWA (1883). The French Chamber repeatedly agitated on his behalf, and he was released in 1886. He settled near London, living at various times in Harrow – where his daughter, Alexandra, was born – Ealing and Bromley (6 Crescent Road 1886-1914).[5] He also lived for a number of years in Brighton.[6] While living in London, Kropotkin became friends with a number of prominent English-speaking socialists, including William Morris and George Bernard Shaw.
In 1902 Kropotkin published the book Mutual Aid: A Factor of Evolution, which provided an alternative view on animal and human survival, beyond the claims of interpersonal competition and natural hierarchy proffered at the time by some "social Darwinists", such as Francis Galton. He argued "that it was an evolutionary emphasis on cooperation instead of competition in the Darwinian sense that made for the success of species, including the human."[7]
In the animal world we have seen that the vast majority of species live in societies, and that they find in association the best arms for the struggle for life: understood, of course, in its wide Darwinian sense – not as a struggle for the sheer means of existence, but as a struggle against all natural conditions unfavourable to the species. The animal species, in which individual struggle has been reduced to its narrowest limits, and the practice of mutual aid has attained the greatest development, are invariably the most numerous, the most prosperous, and the most open to further progress. The mutual protection which is obtained in this case, the possibility of attaining old age and of accumulating experience, the higher intellectual development, and the further growth of sociable habits, secure the maintenance of the species, its extension, and its further progressive evolution. The unsociable species, on the contrary, are doomed to decay.
Peter Kropotkin, Mutual Aid: A Factor of Evolution (1902), Conclusion.
Kropotkin in Haparanda, 1917
Kropotkin's authority as a writer on Russia is generally acknowledged, and he contributed to many articles. Most of the other 90 articles are about various aspects of Russian geography.
Kropotkin returned to Russia after the February Revolution and was offered the ministry of education in the provisional government; he rejected the post. His enthusiasm for the changes happening in the Russian Empire turned to disappointment when the Bolsheviks seized power in the October Revolution. "This buries the revolution," he said.[4] He thought that the Bolsheviks had shown how the revolution was not to be made; by authoritarian rather than libertarian methods.[4] He had spoken out against authoritarian socialism in his writings (for example The Conquest of Bread), making the prediction that any state founded on these principles would most likely lead to its breakup and the restoration of capitalism. This prediction preceded the Revolutions of 1989 by nearly 100 years.
He died on February 8, 1921, in the city of Dmitrov, and was buried at the Novodevichy Cemetery. Anarchists marched in his funeral procession carrying banners with anti-Bolshevik slogans, with Lenin's approval. This was the last march by anarchists until 1987, when glasnost saw them hold the first open free protest against Bolshevik state communism for over 60 years in Moscow.[citation needed]

[edit] Philosophy

Kropotkin's inspiration has reached into the 20th and 21st centuries as a vision of a new society based on the anarchist principles of anti-statism and anti-authoritarianism, the communist principles of the publicly owned means of production and his zoological theories on the mutual aid between all species and individuals. It is often positioned as a counter to the thinking of Leon Trotsky, Vladimir Lenin and Joseph Stalin, which tended to imply centralised planning and control. To a large degree Kropotkin's emphasis is on local organisation, local production obviating the need for central government. Kropotkin's vision is also on agriculture and rural life, making it a contrasting perspective to the largely industrial thinking of communists and socialists.
In his book Mutual Aid: A Factor of Evolution, Kropotkin explored the widespread use of cooperation as a survival mechanism in human societies through their many stages, and animals. He used many real life examples in an attempt to show that the main factor in facilitating evolution is cooperation between individuals in free-associated societies and groups, without central control, authority or compulsion. This was in order to counteract the conception of fierce competition as the core of evolution, that provided a rationalization for the dominant political, economic and social theories of the time; and the prevalent interpretations of Darwinism. According to Kirkpatrick Sale:[7]
With Mutual Aid especially, and later with Fields, Factories, and Workshops, Kropotkin was able to move away from the absurdist limitations of individual anarchism and no-laws anarchism that had flourished during this period and provide instead a vision of communal anarchism, following the models of independent cooperative communities he discovered while developing his theory of mutual aid. It was an anarchism that opposed centralized government and state-level laws as traditional anarchism did, but understood that at a certain small scale, communities and communes and co-ops could flourish and provide humans with a rich material life and wide areas of liberty without centralized control.
The Conquest of Bread by Peter Kropotkin, influential work which presents the economic vision of anarcho-communism
His observations of cooperative tendencies in indigenous peoples, pre-feudal, feudal and those remaining in modern societies, allowed him to conclude that not all human societies were based on competition such as those of industrialized Europe; and that in many societies, cooperation was the norm between individuals and groups. He also concluded that in most pre-industrial and pre-authoritarian societies (where he claimed that leadership, central government and class did not exist) actively defend against the accumulation of private property, for example, by equally sharing out, amongst the community, a person's possessions when he has died; or not allowing a gift to be sold, bartered or used to create wealth. See Gift economy.
In another of his books, The Conquest of Bread, Kropotkin proposed a system of economics based on mutual exchanges made in a system of voluntary cooperation. He believed that should a society be socially, culturally and industrially developed enough to produce all the goods and services required by it, then no obstacle, such as preferential distribution, pricing or monetary exchange will stand as an obstacle for all taking what they need from the social product. The king pin in this idea is the eventual abolishment of money or tokens to exchange for goods and services. He further developed these ideas in Fields, Factories and Workshops.
Kropotkin points out what he considers to be the fallacies of the economic systems of feudalism and capitalism, and how he believes they create poverty and scarcity while promoting privilege. He goes on to propose a more decentralised economic system based on mutual aid and voluntary cooperation, asserting that the tendencies for this kind of organisation already exist, both in evolution and in human society.
His focus on local production leads to his view that a country should strive for self-sufficiency – manufacture its own goods and grow its own food, lessening dependence on imports. To these ends he advocated irrigation and growing under glass to boost local food production ability.

[edit] Timeline

  • 1842 – born in Moscow on December 9.
  • 1857 – joins the Corps of Pages where he begins to develop a rebellious reputation.
  • 1858 – Kropotkin's early writings show interest in political economy and statistics; begins contact with "real" peasants.
  • 1861 – has his first prison experience as a result of participating in a student protest.
  • 1862 – becomes disillusioned with royalty when as page de chambre to the Tsar he witnesses the extravagances of court life.
  • 1862–1867 – at his own request serves with the military in Siberia. Witnesses the living conditions there, and the unwillingness of the corrupt administration to do anything to improve this.
  • 1868–1870 – pursues survey and geographical studies.
  • 1871 – becomes interested in the workers' movement and the events surrounding the Paris Commune.
  • 1872 – travels to Switzerland, where he joins the International; returns to Russia with a quantity of prohibited socialist literature.
  • 1873 – as a member of the Tchaikovsky Circle, he helps with re-writing pamphlets in a way that can be understood by the uneducated; he shows great ability for communicating with the workers.
  • 1874 – Kropotkin is imprisoned in the Peter and Paul Fortress because of his revolutionary activities. At the intervention of the Geographical Society, he is given special dispensation to work on a paper on glacial periods.
  • 1876 – escapes from a military hospital and moves to England.
  • 1877 – returns to Switzerland to work with the Jura Federation. Attends the last meeting of the First International in Ghent.
  • 1881 – attends the International Anarchist Congress in London. In his propaganda of the deed he supports the assassination of Tsar Alexander II on the grounds that an explosion is far more effective than a vote in encouraging the workers to revolution. This gets him kicked out of Switzerland. The Russian government is embarrassed when he discovers a plot to assassinate him in London.
  • 1882 – shortly after moving to France he is arrested for his work in The First International and sentenced to five years in prison. He stays there until 1886 when he is released on condition that he leave France.
  • 1886 – returns to England. Learns of his brother Alexander's suicide in Siberian exile for political activity. Becomes co-founder of British anarchist magazine Freedom.
  • 1890s – spends most of his time writing. Visits Canada and the United States in 1897. The Atlantic Monthly agrees to publish his memoirs. In his books he attempts to develop an anarchist-communist view of society.
  • 1901–1909 – writes material in Russian for readers in his homeland. He was very disappointed by the failure of the 1905 revolution.
  • 1909–1914 – returns to Switzerland on condition that he refrain from anarchist activities. Tries to publicize the massacre of 270 workers at the Lena gold mines, but this activity is cut short by World War I. He then moved to the United Kingdom, where he spent some time in the Brighton area.
  • 1914–1917 – actively supports the war against Germany, and coauthors the Manifesto of the Sixteen. This position, a strange and questionable one for an anarchist to take, alienated him from many of his associates, particularly Errico Malatesta.
  • 1917 – returns to Petrograd where he helps Alexander Kerensky's government to formulate policy. He curtails his activity when the Bolsheviks come to power.
  • 1921 – his funeral at the Novodevichy Cemetery, with Vladimir Lenin's approval, becomes the last mass gathering of anarchists in Russia until 1987.

[edit] Works

[edit] Books

[edit] Articles

  • "Research on the Ice age", Notices of the Imperial Russian Geographical Society, 1876.
  • "The desiccation of Eur-Asia", Geographical Journal, 23 (1904), 722-741.
  • Mr. Mackinder; Mr. Ravenstein; Dr. Herbertson; Prince Kropotkin; Mr. Andrews; Cobden Sanderson; Elisée Reclus, "On Spherical Maps and Reliefs: Discussion", The Geographical Journal, Vol. 22, No. 3. (Sep., 1903), pp. 294–299, JSTOR
  • "Baron Toll", The Geographical Journal, Vol. 23, No. 6. (Jun., 1904), pp. 770–772, JSTOR
  • "The population of Russia", The Geographical Journal, Vol. 10, No. 2. (Aug., 1897), pp. 196–202, JSTOR
  • "The old beds of the Amu-Daria", The Geographical Journal, Vol. 12, No. 3. (Sep., 1898), pp. 306–310, JSTOR

[edit] Pamphlets

[edit] See also



[edit] References

  1. ^ Wilde, Oscar, "De Profundis", The Complete Works of Oscar Wilde, Collins.
  2. ^ "Kropotkin, Peter Alekseyevich." Encyclopaedia Britannica Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2010.
  3. ^ Roger N. Baldwin, "The Story of Kropotkin's Life," in Kropotkin's Anarchism: A Collection of Revolutionary Writings, ed. by Baldwin (Orig. 1927; Mineola, NY: Dover Publications, Inc., 1970), p. 13.
  4. ^ a b c Riggenbach, Jeff (2011-03-04) The Anarchism of Peter Kropotkin, Mises Institute
  5. ^ Bromley Council guide to blue plaques
  6. ^ Peter Marshall Demanding the Impossible: A History of Anarchism, London: Fontana, 1993, p.315
  7. ^ a b Sale, Kirkpatrick (2010-07-01) Are Anarchists Revolting?, The American Conservative
  8. ^ Russian Literature: Ideals and Realities entry at the Anarchy Archives

[edit] Further reading

  • The Anarchists by James Joll (2nd ed.) (Cambridge, MA: Harvard University Press, 1980) LCCN 80-010503. ISBN 0674036417. [historical book]
  • The Anarchist Prince: A Biographical Study of Peter Kropotkin by George Woodcock & Ivan Avakumovic (1950 & 1971).
  • "Mutual Aid and the Foraging Mode of Thought: Re-reading Kropotkin on the Khoisan" by Barnard Alan, Social Evolution & History, Vol. 3, No. 1 (March 2004), pages 3–21.
  • Kropotkin: the Politics of Community by Brian Morris (Humanity Press, 2004)
  • The Anarchist Geographer: an Introduction to the Life of Peter Kropotkin by Brian Morris (Genge Press, 2007)
  • Basic Kropotkin: Kropotkin and the History of Anarchism by Brian Morris, Anarchist Communist Editions pamphlet no.17 (The Anarchist Federation, October 2008).
  • S.J.Gould: Kropotkin was no crackpot. Natural History 106 (June 1997): 12-21.
  • The World That Never Was: A True Story of Dreamers, Schemers, Anarchists and Secret Police by Alex Butterworth (Pantheon Books, 2010)

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His focus on local production leads to his view that a country should strive for self-sufficiency – manufacture its own goods and grow its own food, lessening dependence on imports. To these ends he advocated irrigation and growing under glass to boost local food production ability.

[edit] Timeline

  • 1842 – born in Moscow on December 9.
  • 1857 – joins the Corps of Pages where he begins to develop a rebellious reputation.
  • 1858 – Kropotkin's early writings show interest in political economy and statistics; begins contact with "real" peasants.
  • 1861 – has his first prison experience as a result of participating in a student protest.
  • 1862 – becomes disillusioned with royalty when as page de chambre to the Tsar he witnesses the extravagances of court life.
  • 1862–1867 – at his own request serves with the military in Siberia. Witnesses the living conditions there, and the unwillingness of the corrupt administration to do anything to improve this.
  • 1868–1870 – pursues survey and geographical studies.
  • 1871 – becomes interested in the workers' movement and the events surrounding the Paris Commune.
  • 1872 – travels to Switzerland, where he joins the International; returns to Russia with a quantity of prohibited socialist literature.
  • 1873 – as a member of the Tchaikovsky Circle, he helps with re-writing pamphlets in a way that can be understood by the uneducated; he shows great ability for communicating with the workers.
  • 1874 – Kropotkin is imprisoned in the Peter and Paul Fortress because of his revolutionary activities. At the intervention of the Geographical Society, he is given special dispensation to work on a paper on glacial periods.
  • 1876 – escapes from a military hospital and moves to England.
  • 1877 – returns to Switzerland to work with the Jura Federation. Attends the last meeting of the First International in Ghent.
  • 1881 – attends the International Anarchist Congress in London. In his propaganda of the deed he supports the assassination of Tsar Alexander II on the grounds that an explosion is far more effective than a vote in encouraging the workers to revolution. This gets him kicked out of Switzerland. The Russian government is embarrassed when he discovers a plot to assassinate him in London.
  • 1882 – shortly after moving to France he is arrested for his work in The First International and sentenced to five years in prison. He stays there until 1886 when he is released on condition that he leave France.
  • 1886 – returns to England. Learns of his brother Alexander's suicide in Siberian exile for political activity. Becomes co-founder of British anarchist magazine Freedom.
  • 1890s – spends most of his time writing. Visits Canada and the United States in 1897. The Atlantic Monthly agrees to publish his memoirs. In his books he attempts to develop an anarchist-communist view of society.
  • 1901–1909 – writes material in Russian for readers in his homeland. He was very disappointed by the failure of the 1905 revolution.
  • 1909–1914 – returns to Switzerland on condition that he refrain from anarchist activities. Tries to publicize the massacre of 270 workers at the Lena gold mines, but this activity is cut short by World War I. He then moved to the United Kingdom, where he spent some time in the Brighton area.
  • 1914–1917 – actively supports the war against Germany, and coauthors the Manifesto of the Sixteen. This position, a strange and questionable one for an anarchist to take, alienated him from many of his associates, particularly Errico Malatesta.
  • 1917 – returns to Petrograd where he helps Alexander Kerensky's government to formulate policy. He curtails his activity when the Bolsheviks come to power.
  • 1921 – his funeral at the Novodevichy Cemetery, with Vladimir Lenin's approval, becomes the last mass gathering of anarchists in Russia until 1987.

[edit] Works

[edit] Books

[edit] Articles

  • "Research on the Ice age", Notices of the Imperial Russian Geographical Society, 1876.
  • "The desiccation of Eur-Asia", Geographical Journal, 23 (1904), 722-741.
  • Mr. Mackinder; Mr. Ravenstein; Dr. Herbertson; Prince Kropotkin; Mr. Andrews; Cobden Sanderson; Elisée Reclus, "On Spherical Maps and Reliefs: Discussion", The Geographical Journal, Vol. 22, No. 3. (Sep., 1903), pp. 294–299, JSTOR
  • "Baron Toll", The Geographical Journal, Vol. 23, No. 6. (Jun., 1904), pp. 770–772, JSTOR
  • "The population of Russia", The Geographical Journal, Vol. 10, No. 2. (Aug., 1897), pp. 196–202, JSTOR
  • "The old beds of the Amu-Daria", The Geographical Journal, Vol. 12, No. 3. (Sep., 1898), pp. 306–310, JSTOR

[edit] Pamphlets

[edit] See also


[edit] References

  1. ^ Wilde, Oscar, "De Profundis", The Complete Works of Oscar Wilde, Collins.
  2. ^ "Kropotkin, Peter Alekseyevich." Encyclopaedia Britannica Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2010.
  3. ^ Roger N. Baldwin, "The Story of Kropotkin's Life," in Kropotkin's Anarchism: A Collection of Revolutionary Writings, ed. by Baldwin (Orig. 1927; Mineola, NY: Dover Publications, Inc., 1970), p. 13.
  4. ^ a b c Riggenbach, Jeff (2011-03-04) The Anarchism of Peter Kropotkin, Mises Institute
  5. ^ Bromley Council guide to blue plaques
  6. ^ Peter Marshall Demanding the Impossible: A History of Anarchism, London: Fontana, 1993, p.315
  7. ^ a b Sale, Kirkpatrick (2010-07-01) Are Anarchists Revolting?, The American Conservative
  8. ^ Russian Literature: Ideals and Realities entry at the Anarchy Archives

[edit] Further reading

  • The Anarchists by James Joll (2nd ed.) (Cambridge, MA: Harvard University Press, 1980) LCCN 80-010503. ISBN 0674036417. [historical book]
  • The Anarchist Prince: A Biographical Study of Peter Kropotkin by George Woodcock & Ivan Avakumovic (1950 & 1971).
  • "Mutual Aid and the Foraging Mode of Thought: Re-reading Kropotkin on the Khoisan" by Barnard Alan, Social Evolution & History, Vol. 3, No. 1 (March 2004), pages 3–21.
  • Kropotkin: the Politics of Community by Brian Morris (Humanity Press, 2004)
  • The Anarchist Geographer: an Introduction to the Life of Peter Kropotkin by Brian Morris (Genge Press, 2007)
  • Basic Kropotkin: Kropotkin and the History of Anarchism by Brian Morris, Anarchist Communist Editions pamphlet no.17 (The Anarchist Federation, October 2008).
  • S.J.Gould: Kropotkin was no crackpot. Natural History 106 (June 1997): 12-21.
  • The World That Never Was: A True Story of Dreamers, Schemers, Anarchists and Secret Police by Alex Butterworth (Pantheon Books, 2010)

[edit] External links

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